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If
Adam and Eve had not committed the sin of disobedience
by eating the forbidden fruit, according to Christianity
human beings would procreate in “holy joy”
which reproductive organs would only involve their
spirit, therefore permitting them to use their without
committing the mortal sin of lust which is essential
in sexual pleasure. As proof that to give in to
the temptations of the flesh is a reason for reprimand
or condemn by God, believers of Christian morals
tell us that Adam and Eve covered their genitals
with fig leaves after having committed the sin because
they were ashamed. |
As
a consequence of Adam and Eve’s first coitus after
being tempted by the serpent There was a contrast between
“good” which impelled man to procreate excluding
any search for pleasure, and “bad” which
brought man to enjoy sexual pleasure more than ever.
The fact that the church has always been contrary to
every sexual relationship ever since its foundation
is shown by the fact that it allowed its followers to
marry only after an unfortunate prophesy of the imminent
“end of the world”, and so the church was
forced to recognise that any prohibition of every form
of mating would bring about the extinction of the human
race.
As
a consequence of Adam and Eve’s first coitus after
being tempted by the serpent There was a contrast between
“good” which impelled man to procreate excluding
any search for pleasure, and “bad” which
brought man to enjoy sexual pleasure more than ever.
The fact that the church has always been contrary to
every sexual relationship ever since its foundation
is shown by the fact that it allowed its followers to
marry only after an unfortunate prophesy of the imminent
“end of the world”, and so the church was
forced to recognise that any prohibition of every form
of mating would bring about the extinction of the human
race.
S.
Agostino
Teologo
e padre della Chiesa (prendeva le idee al volo
infilandole con la penna). |
S.
Ambogio da Milano
Teologo
e padre della Chiesa (falsificatore di Giuseppe
Flavio - antichità giudaiche).
|
Therefore
in its role of moraliser, the church which was obliged
to recognise the indispensability of fecundation, authorised
marriage on the condition that the couple should conform
to the laws of its moral most scrupulously. Consequently
canons were set to establish what was right or wrong
and the church made sure they were respected by imposing
its followers to declare their sins and confessors who
decided which punishment to inflict in the name of God
which depending on the severity of the sin, could have
been venial or mortal. (The confession was a very valid
weapon for Christianity in order to build its own imperialism,
because by imposing kings and Christian emporers to
confess, they could control all the decisions of state).
S.
Bonaventura da Bagnoregio (chiamato
il Serafico)
Teologo
e padre della Chiesa.
|
S.
Tommaso D'Acquino (chiamato l'Angelico)
Teologo
e padre della Chiesa
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So
that one can fully understand the obscurantism and obtuseness
of Christian moral, here are some passages of the moral
code regarding sexual relationships:
1)
No sin is committed if the married couple have sexual
intercourse without feeling
pleasure. (casuistry) It was following this precept
that women, in order not to commit the sin of lust which
they would have to confess, (it is probable that there
are still some today), during sexual intercourse recited:
“ I am not doing it for my pleasure but to give
God a son
2)
“.If during sexual intercourse either the husband
or wife passionately desires the other, he or she commits
mortal sin. (S. Geronimo – theologian).
3)
The fondling preceding sexual intercourse is to be considered
venial sin if it is limited to simple caresses and becomes
mortal sin if the mouth and genitals are kissed especially
when the tongue is inserted. (Debreyne – Theologian)
4)
Husband and wife should not have sexual intercourse
more than four times a month. (Sanchez – theologian).
5)
It is not considered a sin if a couple has sexual intercourse
during the day and it is repeated the following night.
(Sant’Alfonso de Ligueri – theologian).
6)
It is not considered a sin if the husband or wife withdraws
from coitus before emitting semen. (This was because
it was believed that the woman produced semen too).
(Sanchez – Theologian)
7)
As the man weakens before the woman it is considered
a sin if the woman expects to have sexual intercourse
twice running. (Zacchia – theologian).
8)
In sexual foreplay it is considered venial sin if the
penis is inserted into the woman’s mouth or the
man inserts a finger into the woman’s anus. (Ecclesiastical
code).
9)
A man who measures the length of his own penis commits
a serious mortal sin. (Monsabrè – theologian).
10)
Female masturbation is considered venial sin if done
on the external part of the vagina and mortal sin if
the fingers or any other object are inserted into the
vagina. (Debrayne – theologian).
11)
As lying on the back is not natural, the woman must
have sexual intercourse turning her back to the man
otherwise she will commit a sin. (casuistry).
12)
When a woman claims to have been raped by the devil,
a careful examination of her vagina and anus must be
carried out in order to assess the effects. (To get
an idea of how the inquisitors carried out these examinations
on the nuns in convents when they claimed to have been
raped by the devil, we can read some reports made by
witnesses: “ The vice of the inquisitors was evident
in scandalously obscene ceremonies””(Margaret
Murray). “The curiosity of the judges was insatiable,
they wanted to know everything about the sexual intercourse
the nuns had had with the devil in very fine detail
“ (Henry Lea), which is still done today in the
confessional), and Jacques Fines, a reporter of the
time, wrote that he had seen the inquisitors themselves
raping the nuns during their controls. (Practically
the inquisitors used their penises instead of their
fingers).
13)
So that coitus should not be considered a sin, the semen
has to be deposited inside the vagina beyond the lips
of the uterus. (Zacchia – theologian).
14)
In order to eliminate the frigidness which was the result
of the lack of erection of the penis, Sanchez believed
it was necessary to hold three mass, other theologians
believed that it was preferable to resort to exorcism
or to the practice of the communion.
15)
Anal intercourse is not considered mortal sin if the
semen is deposited in the vagina. (Sanchez – theologian).
16)
Seminarists or young priests only commit venial sin
if they reach ejaculation through simple caresses. (Diagonali).
17)
Contrarily to the involuntary pollution which does not
generate guilt, masturbation must be considered a serious
sin because it can be considered adultery, incest or
rape, depending on who the person is thinking about
at the time. Masturbation becomes a horrible sacrilege
if the object of desire is the Virgin Mary. (Sanchez
– theologian).
The
fact that priests admit that one can masturbate in front
of the image of the Virgin Mary is enough for us to
understand what levels of perversion Christian morals
can reach!
The
observance of these precepts, imposed through the confessional,
brought Christians so near to suffocation that, in order
to avoid revolt, the church was forced to permit carnival
feasts so that the people could let out their repression.
>>All men need to enjoy themselves at least once
a year in order to let out their natural instincts that
can only be held in to a certain point. They are like
wine barrels which would blow up one did not take the
lid off from time to time in order to relieve
the pressure. Men would blow up too if the only thing
that can boil inside them is devotion to God>>(From
a letter sent by Father Tillot to the faculty of theology
in 1444 to the faculty of theology in Paris.). These
orgiastic feasts accepted by the church to allow its
followers to let off steam caused by their sexual repression
went on until 1700 often assuming a desecrating or
profaning nature especially when they were held inside
the churches. “Apart from the population, priests
belonging to the poor clergy also took part in the celebrations.
The priests usually arrived when the feast had already
begun singing and dancing to obscene verses and mostly
dressed in women’s clothes. Religious ceremonies
were parodied by offering sausages instead of the consecrated
host and burning old shoes instead of incense. They
drank without reserve and mixed among the crowd burping
and vomiting, showing their resentment to the ecclesiastical
repression by making fun of eroticism and acting scenes
of coitus or masturbation, and there were priests who
mounted other priests disguised as nuns. As on these
occasions everything was permitted these priests sacrilegiously
they excited themselves in slow ecclesiastic dances
which they found even more exciting if accompanied by
slow funeral marches. These feasts were real uproars,
where in a very explicit manner the people reacted against
the repression of Christian morals by exalting Satan.
“These feasts permitted by the church were not
a concession due to mere tolerance, but they were wanted
and encouraged to give a calculated liberation to human
fermentation”. (from “JOURNAL POUR TOUS”
of 7/02/1863).
But
the sexual repression which was mitigated in this way
in the external religious world by organising collective
orgies caused problems in the convents where no physical
outlets were allowed and so the nuns and priests tried
to satisfy their sexual desires by imagining having
sexual intercourse with spiritual partners: the nuns
with Jesus Christ and the priests with the Virgin Mary.
These penitents who were called “mystics”
according to the religious nomenclature, committing
themselves to a firm belief which came from plagiarism,
to respect and observe a moral which bases spiritual
perfection on the denial of every pleasure of the flesh
in the strictest possible way were no other than deluded
fanatics able to repress those natural laws which impose
the reproduction through the outlet of sexual instincts.
Madonna
dal collo lungo
Francesco
Mazzola detto IL PARMIGIANINO
|
Madonna
Jean Fouquet
Jean
Fouquet
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Madonna
di Munch
Munch
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The
drama they lived, which came from perpetual sexual abstinence
together with continual torture inflicted on their own
bodies as punishment for being the source of lust (torture
that made them real masochists), created in them a state
of mental alienation which was thought of as “
ecstasy” by the church when psychoanalysts call
this state “ hallucinations coming from psychic
disorders due to sexual repression”.
Doctor Caufeinon states that “ dissatisfaction
of sexual desire is one of the main causes of hysteria”
and on the subject of convent life he adds “If
claustral life favours this mental disorder it is not
only due to sexual abstinence but also to the constant
prayer the nuns are subjected to, to the contemplative
life and the nervous excitement from the continual fear
of the terrible punishment that divine justice reserves
for their sins.
The psychologists Dupré and Logre amply explain
that “ecstasy” was only a form of mystical
neurosis due to imagination deliriums and Doctor Murisier
shows how << The priests and nuns love and attachment
to God, Jesus Christ and the Virgin Mary is of an extremely
sexual nature>> in his book called “The
diseases of religious sentiments”.
James Leuba, who is a specialist in religious psychology,
clearly accuses the church of being a creator of madmen
when he states: << The orgasms the saints reach
when mating with divinities , being only imaginary,
leave them in a perpetual state of sexual insatisfaction
which is the cause of the neurotic delirium called “ecstasy”>>.
Not
being able to avoid unfortunate consequences intervening
directly as it had with the mass by authorising periodical
orgies, the church avoided every possible accusation
directed at its false morality by transforming madness
into holiness.
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The
reddening of the skin which was common in virgins,
widows and all those who lived a solitary life,
was the first symptom of sexual dissatisfaction.
The drama, of a psycho-physical nature, is shown
in the inflammation of the skin which can be directed
to the body parts where the interests of the subject
are concentrated, like in the case of the ascetics
with the aim of imitating Christ, and longing to
relive the sufferance of the passion of Christ concentrated
their thoughts on the wounds of the crucifixion.
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The
red marks were only a dilatation of the veins due to
a concentration of the blood which apart from the pain
could cause bleeding due to tissue laceration. The best
example of this phenomenon are the marks which appear
on the hands and the feet of the great ascetics like
in the case of Padre Pio who claimed that his stigmata
were preceded by red marks accompanied with great pain.
On the other hand, there are many examples of exteriorisation
of the will through physical manifestations, not only
the erection of the penis in men and animals which is
caused by thought, but also the epidermic phenomenon
which makes animals mimetize with nature.
That the hysteria caused by sexual repression is an
inheritance from the monasteries is confirmed by a popular
saying:
“You only need one devil to satisfy the depravation
of a village, but you need more than a thousand to satisfy
the depravation of a convent”.
The
stricter the rules imposed on a community, the more
perversion will spread among its people, and so in a
mixture of the scent of flowers and sulphur the people
start having collective orgies, which the church, attributing
them to the works of the devil, will cleverly try to
exorcise instead of entrusting them to psychiatry.
Among the infinity of cases reported in the chronicles,
let us cite for example, in order to demonstrate the
obscurantism there is in the Christian faith, the report
signed by four bishops who were present during exorcisms
at the convent of Auxonne: <<The nuns vomited
terrible words of blasphemy during the mess and the
rituals carried out to free them from the devil. Their
bodies were marked in a certain supernatural nature
by the demons.
The
nuns assumed supernatural positions during exorcism
such as keeping their balance on the point of their
stomachs in an arch-like position, or bending over so
far that their head touched the tip of their toes etc.
etc.>>
And again…….”In the convent of Nazaret
in Cologne, the nuns lay down on the floor as if they
had a man on top of them, making coital movements”.
<<In the convent of Louviere in Belgium, the collective
orgies were performed in an alternation of ecstasy,
where the nuns called to Christ on their knees, and
nervous attacks where they showed their bare bottoms
to the devil, imploring him to possess them>>.
At this point, after having briefly considered this
psychic delirium in which the church refused any responsibility
deriving from its imposition of sexual abstinence declaring
the situation “ the work of the devil”,
let us take a look at other shameful facts where epileptic
attacks were transformed into sanctified ecstasy.
Saint
Margherita Maria Alacoque made a vow of chastity at
the age of four, entered into a convent at eight and
had her first ecstatic contact with Jesus, “her
fiancé” at fifteen.
From her biography:
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1) <<When I was in front of Jesus I melted
like a candle in the amorous contact I had with
him>>.
2) <<I was of such a delicate nature that
even the slightest dirt made me sick. Jesus scolded
me sternly for this weakness and reacted against
it so strongly that one day I cleaned the floor
where a patient had vomited with my tongue. Jesus
made me feel so much delight from my action that
I would have like to have been able to do it every
day..>> (Masochism from hysterical delirium). |
3)
<< Once when I had shown a certain reluctance
in looking after a patient with dysentery, Jesus scolded
me very sternly so, in order to make amends, I filled
my mouth with her excrements, I would have swallowed
them if the rules had not prohibited eating between
meals.>> (Ditto).
4) One day Jesus lay on top of me and when I protested
he replied: “Let me use you for my pleasure because
there is a right time for everything. Now I want you
to be the object of my love, given up to my will, without
resistance from you, so that I can get pleasure from
you”>> (Physically experienced coitus through
imagination).
The repetition of acts of masochism alternating with
ecstasy where Maria Alacoque carnally lived her sexual
encounters with Jesus who she called her fiancé,
were so frequent that she was, according to the psychologists,
a true case of hysterical erotomania.
The church, which took advantage of human gullibility
and ignorance, set up the apostolate of the sacred heart
based on the statements of a woman suffering from nymphomania
whose ecstatic revelations were no other than cataleptic
attacks caused by sexual repression.
The
Madonna appeared to Margherita Alcoque as she did to
several mystical saints:
5) <<The holy virgin often appeared to me caressing
me and promising me her protection>>.
This intervention of the Madonna in amorous relationships
between the saints and Jesus is justified by the fact
that they needed the consent of the mother of he who
they loved in such a clandestine way through their ecstasy.
The amorous relationship, having a sexual and therefore
sinful nature, gave the a guilt complex they wanted
to get rid of in order to get pleasure from their mating,
not only by gaining approval from their lover’s
mother but also by making it public with their biographies.
The fact that the biographies were their catharsis,
that is the liberation from their sense of guilt, is
shown by the fact that they used them as a kind of liberating
confession where they described their orgasms in great
detail, enough to make them real treatise of pornography.
Angelo
che si accinge a trafiggere con il dardo Santa Teresa
d'Avila (Bernini)
Saint Mary of Incarnation, after having encouraged Jesus,
her husband to have sex with her using words that have
little to do with spirituality: << So, my adored
lover, when shall we mate?>>, this is what her
biography tells us of how she felt in the hysteria of
her ecstasy “ In my rapture I thought I had arms
inside me which I stretched out to embrace the man I
desired so much>>.
Saint Guyon, ascetic and penitent, wrote that in an
ecstasy Jesus had taken her to a cedar wood where there
was a room with two beds and that she had asked him
who the other bed was for, he ad replied: <<one
is for you my wife, and the other is for my mother>>
and then referring to the sexual pleasure that she reached
during her ecstasy, she wrote:<< I possessed Jesus
not in a spiritual way through thought but in a more
tangible way that I could really feel the participation
of the body>>.
When she came back to reality so to speak, as she believed
that the body was responsible for her sins she inflicted
atrocious torture upon it: << To mortify my body
I licked the most disgusting spittle……I
put stones in my shoes……I had my teeth pulled
out even if they were healthy…>>.
From the biography of Saint Angela from Foligno: <<..During
the ecstasy it was as if I were possessed by an instrument
which penetrated me and tore my flesh…….I
was so full of love and satisfied with an unbelievable
fullness…….my limbs broke and crushed while
I languished and pined for love………when
I recovered from my rapture I felt so light and satisfied
I could even have loved the devil himself…>>.
(wonderful description of the quiet that follows an
orgasm!).
Saint Angela from Foligno knew very well that the pleasure
she felt during ecstasy was of a sexual nature that
she declared herself to be a victim of a “vice
that I dare not mention”, the vice of lust from
which she tried to free herself by putting “red
hot coals on her vagina to take her desire away”.
Saint
Rose of Lima in order to live sexual pleasure in a freer
way without a guilt complex punished her body before
the ecstasy in a way which makes one shudder: “Although
the confessor told her not to exaggerate she inflicted
even fifty thousand lashes of the whip to her body in
four days………..”
Saint
Giovanna of the angels who was the mother superior in
a convent of Ursuline nuns, transmitted hysteria to
the whole community with her repeated ecstasy.
From a chronicle of the time: “All the nuns in
the convent of the Ursulines of Loudun, where the mother
superior was Mother Giovanna of the angels, started
screaming, dribbling and undressing, showing their total
nakedness”.
A certain Robbins, a reporter of the time who was present
at one of these collective fits, in his description
of the facts he underlined one in particular:<<
Sister Clare fell down to the ground in a trance and
continued masturbating shouting: “ fuck me, fuck
me…….”, until she took a crucifix
and made use of it in such a way that my decency prohibits
me to refer>>.
A
certain confessor called Surin was engaged by the bishop’s
court to practice exorcism in the convent but he was
soon involved in the orgies and he wrote <<My
tongue tasted God as when I drink muscatel wine or I
eat apricots>>. (No explanation is necessary as
to where this man looked for God with his tongue!)
Father Surin was substituted by another exorcist priest
called Ressés, who resisting every temptation,
succeeded in freeing the convent from demons. The mother
superior’s abortion was made a proof of successful
exorcism who, according to him aborted her child after
he had freed her from the devil with holy water.
As she declared to have been healed by Saint Joseph
who had appeared to her during exorcism, the church
took advantage of this and succeeded in turning the
Louden monastery’s orgies into an edifying phenomenon
and called it a miracle.
The
bandages and rags used by Giovanna of the angels to
treat her wounds caused by flagellation, transformed
into blessed bandages, were used to treat the sick who
started coming to the convent in organised pilgrimage.
Now considered a healing saint, Giovanna of the angels
started touring France to heal the sick and she became
so famous that even Cardinal Richelieu invited her to
come to him to relieve the great pain his haemorrhoids
caused him. In a chronicle of the time it is reported
that even Anna of Austria was among the celebrities
who were “cured” by her. Anna was suffering
from a complicated childbirth, apparently she felt very
relieved after touching the edge of Giovanna’s
blouse. So the church, by cleverly using the art of
mystification, succeeded once again in transforming
hysteria caused by sexual repression into sanctity.(
read “THE FABLE OF CHRIST”).Saint Teresa
of Avila is certainly one of the best representatives
of this world of repressed nymphomania who throng in
Christian paradise. She could be a classical example
in sexology books as a demonstration of the brain damage
cased by sexual repression.
From
her autobiography: << my illness had become so
serious that I was always near to fainting, I felt a
fire which burnt inside me……my tongue was
in shreds from biting it >>.
<< While Christ spoke to me I contemplated the
extraordinary beauty of his humanity…..I felt
such strong pleasure that is not possible to feel in
other moments of life…>>
<< During ecstasy the body stops moving, breathing
becomes slower and weaker, you only sigh and pleasure
comes in waves….(great description of an orgasm!)
<<In ecstasy an angel appeared to me in its bodily
form and it was beautiful; I saw a long arrow in his
hand; it was gold and the tip was on fire. The angel
stabbed me with the arrow through to my bowels and when
he pulled it out it left me burning with love for God……..the
pain the arrow wound left was so acute that I could
only sigh faintly, but this indescribable torment gave
me such sweet delight at the same time that it was not
bodily sufferance even if the body took part completely…>>
<<I was on the verge of mental disorder which
made me live in continual excitement which I did not
dare to interrupt by asking for holy water so as not
to upset the other nuns who could have realised the
cause and origin.>> (evident sense of guilt).
<<Our lord, my husband, gave such excess of pleasure
to make me say no more except that all my senses were
enraptured….>> (Ditto)
These
passages come from the autobiographies of women on the
verge of madness due to sexual repression which the
church converted into edifying examples but they are
actually the most evident proof of the falseness of
Christian moral.
The human being needs sex as it needs food. A prolonged
abstinence, like hunger causes mental derangement which
brings man to behave dangerously for himself and others.
A lot of vice and perversion to be found in society
is due to taboo which obstacle the normal path of nature.
When nature is contrasted, sooner or later it will react
even more violently than the repression working against
it.
In
a society where sex is considered a physical need and
not the source of vice and sin, all perversion would
be reduced to almost nothing as would rape and murder
which are often caused by hatred towards the woman who
is seen by man as being responsible for the anguish
caused by repression. Sex , in a society without taboo
can create an atmosphere of relaxation and harmony but
in a world of frustration only leads to hatred and rancour.
Would
he who is in agony, remembering how he suffered during
a life of repression be tempted to curse whoever was
the cause?Let us reject, while still in time, whoever
obstacles our sexual enjoyment (at the same time respecting
other peoples point of view and freedom) and always
remember that everything we do not do now will be lost
forever, that we will regret it sooner or later and
that it is only a delay in reaching that experience
which we need to understand and improve ourselves.
To
believe that by renouncing the pleasures of the flesh
we will deserve a reward after death is simply an absurdity
invented by Christianity through plagiarism, an imperialism
based on false morals
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